church of Christ at 26th and Connecticut
Joplin, Missouri

Phone
417-781-2326
Fax
417-781-2326

   Worship Schedule

Sunday

    Bible Class              9 am
    Morning Worship    10 am
    Evening Worship      6 pm

Wednesday
     Devotional & Class   7 pm

 

Upcoming Activities

 
 

DOMITIAN

 

The seventh chapter of Daniel and the entire book of Revelation, I believe, center on a man named “Domitian.”  Domitian, from 81 A.D. to 96 A.D., was the Roman Emperor, i.e., ruler over the Roman Empire, the World Power of New Testament times.

 

The Little Horn in Daniel 7 is Domitian

In Daniel 7, Daniel sees four beasts, and the chapter deals mostly with the fourth.  These four beasts represent four “kingdoms” (v. 23 NIV).  A comparison with Daniel 2:36-43 and Daniel 8:20-21 helps to confirm that that these kingdoms are the Babylonian Empire, the Medo-Persian Empire, the Greek Empire, and the Roman Empire.  Furthermore, we see that this fourth beast has eleven horns, three of which are “pulled out by the roots, and the last of which is a “little horn” (NASB).  Then it is explained that these horns represent kings in the fourth kingdom (verses 23-24), that is, the Roman Empire.  These 11 kings, then, are surely the first 11 Roman Emperors: Augustus, Tiberius, Caligula, Claudius, Nero, Galba, Otho, Vitilius, Vespasian, Titus, and Domitian, the eleventh, and thus the “little horn.”  And the three that are “pulled up by the roots” are Galba, Otho, and Vitilius.  As my old teacher Edwin Jones wrote, “History records that Domitian was in Rome through a civil war that saw Galba, Otho, and Vitilius all briefly rise up only to fall before they could gain control of the empire.”

 

The Sea Beast in Revelation is Domitian
Revelation 17, John sees a woman who is identified as “the great city that has dominion over the kings of the earth” (Rev. 17:18 ESV).  John’s original readers would surely have thought of Rome, the capitol of the Roman Empire.  Furthermore, we read of “seven hills on which the woman sits” (Rev. 17:9 TNIV).  And Rome was well known as the city on seven hills.  Then we read of eight kings (Rev. 17:10-11).  Coming as it does in the context of a discussion of Rome, this is surely speaking of the Roman Emperors.  However, as we’ll see, it appears that Revelation’s eighth king is the same person as Daniel’s eleventh king.  But this poses no problem when we remember that three kings—Galba, Otho, and Vitilius—were “pulled up by the roots,” and never really gained control of the empire.  So, Revelation is discounting them, making Domitian the eighth king, who is represented in Revelation as a beast (Rev. 17:11) with seven heads and ten horns (Rev. 17:3; 13:1) who comes out of the sea (13:1).

Domitian’s Conversation


In Daniel we’re told that Domitian uttered, “great boasts” (Dan. 7:8, 20 NASB).  Likewise, in Revelation we’re told that he spoke “arrogant words” (Rev. 13:5 NASB).  What was his arrogant boast?  Our brother Dan Winkler, in his workbook on Revelation, tells us, “To unify the Roman Empire, its emperor, Domitian, tried to create a single religion for all.  To do so, he revived August Caesar’s imperial cult, declared himself, ‘Lord God’ and demanded that all should pay him homage” (page 20).  You can’t get any more arrogant than to call yourself “Lord God.”  Furthermore, in Daniel we’re told that he would “speak out against the Most High” (Dan. 7:25 NASB).  And likewise, in Revelation, we’re told that he “opened his mouth in blasphemies against God” (Rev. 13:6 NASB).  Of course, calling yourself “Lord God” is blasphemy in itself (cf. Matt. 26:63-65).

 

Domitian’s Conduct

People worshipped Domitian—but not Christians, as Revelation says, “all that dwell upon the earth shall worship him, whose names are not written in the book of life” (Rev. 13:8; cf. 20:4).  Therefore, Christians were targeted for persecution.  This persecution is described in Daniel as Domitian “waging war with the saints and overpowering them” (Daniel 7:21 NASB).  Likewise, in Revelation we read that Domitian would “make war with the saints” and “overcome them” (Rev. 13:7 NASB).

 

Domitian’s Condemnation

In his workbook of Revelation, Dan Winkler notes that in September of 96 A.D., Domitian “was assassinated, his memory was cursed, and his name was expunged [meaning ‘deleted’] from public record” (page 48).  Thus we read in Daniel that Domitian’s dominion would be “taken away, annihilated and destroyed forever” (Dan. 7:26 NASB).  We also read in Revelation that Domitian was going to “go to destruction” (Rev. 17:8, 11 NASB).  And we read about Domitian “thrown alive into the lake of fire that burns with sulfur” (Rev. 19:20 ESV; cf. 20:10).

 

 

Note: The photos of the coin and sculpture of Domitian come from the very useful, informative website: www.roman-emperors.com