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church of Christ at 26th and Connecticut |
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HADES,
1.
Hades “Hades” is a Greek word that means “unseen.” Sometimes “Hades” is translated “the grave,”
referring to where a body goes at death.
But sometimes, as we’ll see, “Hades” refers to where a soul goes at
death. The
wicked go to Hades In Luke 16:19-31, we read about Lazarus who died and was
carried by angels to Abraham’s bosom where he was comforted. We also read there about a rich man who died
and went to “Hades” where he was tormented.
He went there because he wouldn’t repent (Luke 16:30). So, the lost go to “Hades” when they die to
be tormented. The
righteous go to Hades But then, in Acts 2:27, we also read about Jesus’ soul in
“Hades” between His death and resurrection (in the New American Standard Bible,
the New King James Version, and the English Standard Version). This suggests, then, that there is a place in
“Hades” where the righteous go. We would
assume that this is the same place of comfort where Lazarus and Abraham were. 2.
The word “ Just before Jesus died, He told a robber that they both
would be in The
heavenly However, “ 3.
Tartarus The English word “hell” appears 13 times in the New
American Standard Bible. 12 of those
times, it translates the Greek word “Gehenna” and refers to the ultimate
dwelling place of the wicked. But in 2
Peter 2:4, it translates a form of the Greek word “Tartarus,” which means
“incarceration.” Angels
in Tartarus Here’s what 2 Peter 2:4 says: “For if God did not spare
angels when they sinned, but cast them into hell [Greek: Tartarus] and
committed them to pits of darkness, reserved for judgment,” then, verse 9
answers, “the Lord knows how to rescue the godly from temptation, and to keep
the unrighteous under punishment for the day of judgment” (NASB). So, sinful angels are being kept in Tartarus
until judgment day. Humans
in Tartarus The Bible doesn’t actually say that humans also go to
Tartarus. Greek mythology does, but the
Bible doesn’t. However, Bible students
have found it reasonable to conclude that this “Tartarus” is that same place of
torment to which the rich man went (Luke 16:19-31). 4.
Conclusions |