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church of Christ at 26th and Connecticut |
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The Lord's Brothers People said of Jesus, “Is not this the
carpenter's son? Is not his mother called Mary? And are not his brothers James
and Joseph and Simon and Judas? And are
not all his sisters with us? Where then did this man get all these
things?" (Matthew 13:55-56 ESV).
Notice that Jesus had at least two sisters. Their names are not given. They are mentioned only here and in the
parallel passage in Mark 6:3. According
to a tradition, their names were Esther and Tamar. But the Lord’s brothers are mentioned in
numerous passages in the Bible. And
Matthew 13:55 plainly says that their names were James, Joseph, Simon and
Judas. The
Names of the Lord’s Brothers The names of Jesus’ brothers,
interestingly, are all found in Genesis: 1.
James—the Greek form of Jacob, which means “He takes by the
heel” or “He cheats.” You recall in
Genesis how Esau’s brother “came out with his hand holding Esau's heel, so his
name was called Jacob” (Genesis 25:26 ESV).
Years later, then, Esau said, "Is he not rightly named Jacob? For
he has cheated me these two times. He took away my birthright, and behold, now
he has taken away my blessing” (Genesis 27:36 ESV). 2.
Joseph—means “add to me.”
Again, from Genesis, Rachel named her son Joseph, saying, "May the
Lord add to me another son!" (Genesis 30:24 ESV). 3.
Simon—which is a short form of Simeon, which means
“Heard.” Leah named her second son
Simeon saying, "Because the Lord has heard that I am hated, he has given
me this son also” (Genesis 29:33 ESV). 4.
Judas—the Greek form of the Hebrew name The
Parents of the Lord’s Brothers There are three views concerning the
identification of the parents of the Lord’s brothers: 1.
Some believe that they were the sons of Joseph and
Mary. This is known as the Helvidian
view and is held by Protestants. 2.
Some believe that they were the sons of Joseph and a
previous wife. This is known as the
Ephiphanian view, first suggested by Ephiphanius (about A.D. 380) and is held
today by Orthodox churches. The
motivation behind this view was that Mary was a virgin her whole life. 3.
Some believe that Clopas and May, the sister of Mary (cf.
John 19:25 with Mark 15:40 and Matthew 27:56).
This is known as the Hieronymian view and is held by Catholics. The motivation behind this view was also that
Mary was a virgin her whole life. This
view demands that the passages that speak of the Lord’s “brothers” actually
means the Lord’s “cousins.” I hold the first view for a number of
reasons: ·
The Bible says that Joseph “knew her not until she had given
birth to a son. And he called his name Jesus” (Matthew 1:25 ESV). This implies that after Mary gave birth to
Jesus, Joseph then “knew” her. In other
words, she was not kept a virgin her whole life. ·
The idea that Mary would remain a virgin all her life is in
conflict with passages that speak of conjugal rights (Proverbs 5:18-19; 1
Corinthians 7:3-5). ·
Luke 2:7 calls Jesus Mary’s “firstborn son,” which suggests
at least a second born son. ·
As our brother Jack Lewis pointed out, the Greek word for
“’brothers’ (aldelphoi) never means ‘cousins’ in New Testament Greek; anepsioi
has that meaning (cf. Col. 4:10).” ·
Paul spoke of “the Lord’s brothers” (aldelphoi) in 1
Corinthians 9:5. He knew and used the
word for cousin (anepsioi) in Colossians 4:10.
If the Lord’s brothers were actually the Lord’s cousins, then why didn’t
Paul use anepsioi in 1 Corinthians 9:5 like he did in Colossians 4:10? ·
If Jesus brothers are really just His cousins, why do we see
them spending so much time with Jesus’ mother (cf. Matthew 12:46; John 2:12;
Acts 1:14)? The Growth of the Lord’s BrothersBefore Jesus’ resurrection, His
brothers did not believe in Him (John 7:5).
At one point, His family “went out to seize him, for they were saying,
‘He is out of his mind’” (Mark 3:21 ESV).
But after His resurrection, they were praying with the apostles (Acts
1:13-14). They not only became
believers, but they were married to believers (1 Corinthians 9:5), and became
gospel preachers (as the context of 1 Corinthians 9:5 suggests). James was reputed to be a pillar in the
church (Galatians 1:19; 2:9; Acts 15:13-21).
And two of them wrote New Testament books: James wrote James and Judas
wrote Jude. |